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Through a series of essays, this volume argues that every political system is based on a substratum of shared intentions, meanings, and rules of conduct embedded in a culture.

Winner, 2016 CCCC Outstanding Book Award

In the early twentieth century, the field of anthropology transformed itself from the “welcoming science,” uniquely open to women, people of color, and amateurs, into a professional science of culture. The new field grew in rigor and prestige but excluded practitioners and methods that no longer fit a narrow standard of scientific legitimacy. In Rhetoric in American Anthropology, Risa Applegarth traces the “rhetorical archeology” of this transformation in the writings of early women anthropologists.

How Intellectuals and Global Publics Viewed the Relationship between Evolution and Diverse Religious Traditions

In the eighteenth century, malaria was a prevalent and deadly disease, and the only effective treatment was found in the Andean forests of Spanish America: a medicinal bark harvested from cinchona trees that would later give rise to the antimalarial drug quinine. The Andean Wonder Drug uses the story of cinchona bark to demonstrate how the imperial politics of knowledge in the Spanish Atlantic ultimately undermined efforts to transform European science into a tool of empire.

Debunks Myths of the Green Revolution with a Long-Awaited Critique of Wide Adaptation

Sheds New Light on the Stakes in the Conflict between Religion and the Sciences in the Age of Revolution and Reform

Winner of the Frank Watson Prize in Scottish History, 2011

The relationship between science and civil society is essential to our understanding of cultural change during the Victorian era. Science was frequently packaged as an appropriate form of civic culture, inculcating virtues necessary for civic progress. In turn, civic culture was presented as an appropriate context for enabling and supporting scientific progress. Finnegan’s study looks at the shifting nature of this process during the nineteenth century, using Scotland as the focus for his argument. Considerations of class, religion and gender are explored, illuminating changing social identities as public interest in science was allowed—even encouraged—beyond the environs of universities and elite metropolitan societies.

How Philosophy of Science Can Bring About Change in Political Life

Winner of the British Society for Literature and Science Annual Prize, 2011Winner of the Cultural Studies in English Prize, 2012

This book explores the role of vision and the culture of observation in Victorian and modernist ways of seeing. Willis charts the characterization of vision through four organizing principles—small, large, past and future—to survey Victorian conceptions of what vision was. He then explores how this Victorian vision influenced twentieth-century ways of seeing, when anxieties over visual “truth” became entwined with modernist rejections of objectivity.

Reframes Resistance to Vaccines as a Crisis of Public Trust Rather than a War on Science

Composition in the University examines the required introductory course in composition within American colleges and universities. Crowley argues that due to its association with literary studies in English departments, composition instruction has been inappropriately influenced by humanist pedagogy and that modern humanism is not a satisfactory rationale for the study of writing. Crowley envisions possible nonhumanist rationales that could be developed for vertical curricula in writing instruction, were the universal requirement not in place.

Winner, 1998 MLA Mina P. Shaughnessy Prize

A Much-Needed Study ofInfrastructures and How Technologies of Modernity Enriched Scientific Knowledge

Environmental History, formerly Environmental History Review, has helped define an entire discipline through the publication of the finest scholarship of humanists, social and natural scientists, and a variety of other professionals. Out of the Woods gathers the best of this scholarship.