Representing the Barrios

Culture, Politics, and Urban Poverty in Twentieth-Century Caracas

Representing the Barrios: Culture, Politics, and Urban Policy in Twentieth Century Caracas helps us to recognize again the omnipresence of barrios as a phenomenon that represents the cultural identity of the Caracas citizen, even though their presence remains weird to many.
Revista, Harvard Review of Latin America

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Against a backdrop of rapid urbanization and the growth of a global economy powered by carbon, Rebecca Jarman argues that in Venezuela, urban poverty has become one of the most important resources in national culture and statecraft. Attracting the attentions of writers, artists, filmmakers, and musicians from within and beyond the limits of Caracas, the barrios are fetishized in the cultural domain as sites of rampant sex, crime, revolution, disease, and violence. The appeal of the urban poor in entertainment is replicated in the policies of autocratic leaders who, operating within an extractivist matrix that prizes the acquisition of land and capital, have sought to expand their reach into these densely populated territories. Sometimes yielding to commodification, the barrios also have resisted exploitation by exceeding the terms of their representation in hegemonic culture and politics. Whether troubling the narratives that profit from poverty or undermining class-based stereotypes with experimental aesthetics, the barrio as a shifting set of coordinates consistently evades appropriations of disenfranchisement. Mapping the recurrent tensions, anxieties, conflicts, aspirations, and blind spots that characterize depictions of the barrios, Rebecca Jarman elaborates a dynamic cultural analysis of the history of poverty in the Venezuelan capital.

about the author

Rebecca Jarman

Rebecca Jarman is associate professor of Latin American studies at the University of Leeds. Her research is situated at the intersections between culture and history in contemporary Latin America, and examines the forces, aspirations, and tensions that forge places, communities, and shared imaginaries in postcolonial and decolonial environments.

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Rebecca Jarman