A new, trend-setting study in the field of Belarusian history. . . Without doubt this detailed, well-written, and evocative study will not only become an important contribution to the field of modern Belarusian historiography, but also serve as an excellent and essential reference work and introduction to the historical study of East-Central Europe and the development of national movements there as a whole.
Winner, 2015 Kulczycki Book Prize in Polish Studies
Modern Belarusian nationalism emerged in the early twentieth century during a dramatic period that included a mass exodus, multiple occupations, seven years of warfare, and the partition of the Belarusian lands. In this original history, Per Anders Rudling traces the evolution of modern Belarusian nationalism from its origins in late imperial Russia to the early 1930s.
The revolution of 1905 opened a window of opportunity, and debates swirled around definitions of ethnic, racial, or cultural belonging. By March of 1918, a small group of nationalists had declared the formation of a Belarusian People’s Republic (BNR), with territories based on ethnographic claims. Less than a year later, the Soviets claimed roughly the same area for a Belarusian Soviet Socialist Republic (BSSR). Belarusian statehood was declared no less than six times between 1918 and 1920. In 1921, the treaty of Riga officially divided the Belarusian lands between Poland and the Soviet Union. Polish authorities subjected Western Belarus to policies of assimilation, alienating much of the population. At the same time, the Soviet establishment of Belarusian-language cultural and educational institutions in Eastern Belarus stimulated national activism in Western Belarus. Sporadic partisan warfare against Polish authorities occurred until the mid-1920s, with Lithuanian and Soviet support. On both sides of the border, Belarusian activists engaged in a process of mythmaking and national mobilization. By 1926, Belarusian political activism had peaked, but then waned when coups d’états brought authoritarian rule to Poland and Lithuania. The year 1927 saw a crackdown on the Western Belarusian national movement, and in Eastern Belarus, Stalin’s consolidation of power led to a brutal transformation of society and the uprooting of Belarusian national communists.
As a small group of elites, Belarusian nationalists had been dependent on German, Lithuanian, Polish, and Soviet sponsors since 1915. The geopolitical rivalry provided opportunities, but also liabilities. After 1926, maneuvering this complex and progressively hostile landscape became difficult. Support from Kaunas and Moscow for the Western Belarusian nationalists attracted the interest of the Polish authorities, and the increasingly autonomous republican institutions in Minsk became a concern for the central government in the Kremlin.
As Rudling shows, Belarus was a historic battleground that served as a political tool, borderland, and buffer zone between greater powers. Nationalism arrived late, was limited to a relatively small elite, and was suppressed in its early stages. The tumultuous process, however, established the idea of Belarusian statehood, left behind a modern foundation myth, and bequeathed the institutional framework of a proto-state, all of which resurfaced as building blocks for national consolidation when Belarus gained independence in 1991.
Rudling's brilliant study both casts a much-needed light on a country largely marginalized from western scholarship and contributes an innovative transnational approach to the twentieth-century history of the wider East European region. . . .This sophisticated and multi-faceted study is a highly significant work. Extending well beyond the somewhat esoteric field of Belarusian Studies, it is simultaneously a theoretically informed exploration of the development of a non-paradigmatic nationalism, a case study in Soviet nationalities policy and repression, an analysis of Polish interwar government, and a truly regional and transnational history. Its real hero, arguably, is interwar Eastern Europe as a whole, whose cultural heterogeneity and complex political entanglement shine through on every page.
Overall, Rudling's book is of significant importance. Belarus is one of the most under-researched countries in Eastern Europe. This scholarly work helps to understand how different and sometimes conflicting ideas of 'Belarusianness' were created and the influence they have had on shaping the identity of modern Belarus.
An impressive study. It deserves to be read by anyone interested in the modern trials and tribulations of nation building in eastern Europe and the former republics of the USSR.
Rudling's study is important. His objective is to trace the roots of the Belarusian national movement in the interstices of the political rivalries between Poland, Lithuania, and the Soviet Union in the 1920s. He argues that both the successes and eventual demise of the original 'Belorussian nationalist movement' had far more to do with the actions of non-Belorussian actors; that Belarusian 'national awakeners' became pawns in larger power struggles between its neighbors. The framing of the history between Poland, Lithuania, and the USSR is an inspired stroke, and Rudling has organized the book very intelligently.