Illuminations: Cultural Formations of the Americas

In Search of the Sacred Book follows the development of the Latin American novel from the early twentieth century until today by examining the attempts of major novelists to “sacralize” the novel by incorporating traits present in the sacred texts of many religions. It concludes with a view of the “desacralization” of the novel by more recent authors.

An analysis of how a decade of military rule in Venezuela produced a dominant ideology of progress so meticulously crafted that to this day audacious Modernist art and architecture and dictatorship are conflated under the term “modernity.”

Angel Rama (1926-1983) is a major figure in Latin American literary and cultural studies, but little has been published on his critical work. Gonzalez focuses on Rama’s response to and appropriation of European critics like Walter Benjamin, Theodor Adorno, and Georg Lukacs. He argues that Rama realized the inapplicability of many of their theories and descriptions of cultural modernization to Latin America, and reworked them to produce his own discourse that challenged prevailing notions of social and cultural modernization.

Anti-Literature articulates a rethinking of what is meant today by “literature.” Examining key Latin American forms of experimental writing from the 1920s to the present, Shellhorse reveals literature’s power as a site for radical reflection and reaction to contemporary political and cultural conditions.

This volume presents new perspectives on how comics on and from Latin America both view and express memory formation on major historical events and processes. The contributors, from a variety of disciplines including literary theory, cultural studies, and history, explore topics including national identity construction, narratives of resistance to colonialism and imperialism, the construction of revolutionary traditions, and the legacies of authoritarianism and political violence.

This book examines the philosophical principles invoked by apologists of the Spanish empire that laid the foundations for the exploitation of the Andean region between 1520 and 1640. Orlando Bentancor ties the colonizers’ attempts to justify the abuses wrought on the environment and the indigenous population to their larger ideology concerning mining, science, and the empire’s rightful place in the global sphere. To Bentancor, their presuppositions were a major turning point for colonial expansion and paved the way to global mercantilism.

Dabove shows how the bandit trope was used in fictional and non-fictional narratives by writers and political leaders, from the Mexican Revolution to the present. By examining cases from Argentina, Brazil, Mexico, Peru, and Venezuela, from Pancho Villa’s autobiography to Hugo Chavez’s appropriation of his “outlaw” grandfather, Dabove reveals how bandits function as a symbol to expose the dilemmas or aspirations of cultural and political practices, including literature as a social practice and as an ethical experience.

This edited volume offers new perspectives on the important work of Inca Garcilaso de la Vega (1539-1616), one of the first Latin American writers to present an intellectual analysis of pre-Columbian history and culture and the ensuing colonial period. To the contributors, Inca Garcilaso presented an early counter-hegemonic discourse and a reframing of the history of native cultures that undermined the colonial rhetoric of his time and the geopolitical divisions it purported.

Rosenberg explores Latin American artistic production concerned with the possibility of justice after the establishment, rise, and ebb of the human rights narrative around the turn of the last century. He grounds his study in discussions of literature, film, and visual art (novels of political refoundations, fictions of truth and reconciliation, visual arts based on cases of disappearance, films about police violence, artistic collaborations with police forces, and judicial documentaries). In doing so, he provides a highly original examination of the paradoxical demands on current artistic works to produce both capital value and foster human dignity.

Peruvian novelist, poet, and anthropologist Jose Maria Arguedas (1911-1969) was a highly conflicted figure. As a mestizo, both European and Quechua blood ran through his veins and into his cosmology and writing. Arguedas’s Marxist influences and ethnographic work placed him in direct contact with the subalterns he would champion in his stories. His exposes of the conflicts between Indians and creoles, and workers and elites were severely criticized by his contemporaries. In Rethinking Community from Peru, Irina Alexandra Feldman examines the deep political connotations and current relevance of Arguedas’s fiction to the Andean region.

Spanish King of the Incas tells the fascinating story of a Spanish commoner who participated in the conquest of Latin America, then changed loyalties. He declared himself a king among the Calchaqui Indians and was eventually executed for his role in an Inca rebellion in 1667.

A probing examination of the prominent role of narcotics trafficking in contemporary Latin American cultural production. In her study, Gabriela Polit Dueas juxtaposes two infamous narco regions, Culiacan, Mexico, and Medellin, Colombia, to demonstrate the powerful forces of violence, corruption, and avarice and their influence over locally based cultural texts.

Provides a comprehensive ethnography of writing in the Andes, and details the relationship between Andean peoples’ struggle to preserve their indigenous textual forms in the face of Western cirricula, with their struggle for land and power.

Speculative Fictions views the Chilean neoliberal transition as reflected in cultural production from the postdictatorship era of the 1970s to the present. To Alessandro Fornazzari, the move to market capitalism effectively blurred the lines between economics and aesthetics, perhaps nowhere more evidently than in Chile. Through exemplary works of film, literature, the visual arts, testimonials, and cultural theory, Fornazzari reveals the influence of economics over nearly every aspect of culture and society. Citing Karl Marx, Michel Foucault, Walter Benjamin, Willy Thayer, Milton Friedman, and others, Fornazzari forms the theoretical basis for his neoliberal transitional discourse as a logical progression of capitalism.

Susana Draper uses the phenomenon of the “opening” of prisons to begin a dialog on conceptualizations of democracy and freedom in postdictatorship Latin America. Focusing on the Southern Cone nations of Uruguay, Chile, and Argentina, she examines key works in architecture, film, and literature to peel away the veiled continuity of dictatorial power structures in ensuing consumer cultures.